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Thursday, July 2, 2026

“John 1:1 decoded: Ano ang tunay na meaning?”

 


"In the beginning was the Word, and the Word was with God, and the Word was God." John 1:1(ESV)


Have you ever read something on your feed, maybe a random chismis or a wild conspiracy theory, and immediately thought, "Fake news ba 'to?"

A lot of critics today treat the Gospel of John exactly like that. Kasi nga naman, if you read John 1, it boldly claims that Jesus is the eternal God who existed before creation. Some modern skeptics say this is a bug, not a feature. They argue that the Gospel of John is "deceptive" or just "mystical poetry" na hindi daw nangyari in real life. But before we get carried away by what's trending in progressive theology, let's look at the solid evidence.

Fake News ba ang Gospel of John?


Skeptics love to say that John just "put words into Jesus' mouth" para lang mag-fit sa theology ng early church. Basically, sinasabi nila na imbento lang daw yung mga claims na Jesus is God incarnate.

Pero kung babasahin mo nang maigi yung text, it doesn't make sense to call it a made-up story. Several times sa Gospel of John, the author honestly admits na hindi nila na-gets si Jesus nung una! For example, nung sinabi ni Jesus, "Destroy this temple and in three days I will raise it up" (John 2:19), clueless yung mga disciples. Naintindihan lang nila 'to after the resurrection. Kung ikaw yung gumagawa ng fake news para purihin yung movement niyo, bakit mo isusulat na ang slow niyo maka-gets, 'di ba?

Plus, Jesus Himself promised in John 14:26 that the Holy Spirit would come to remind them and teach them all things. Dito natin makikita na active talaga ang Holy Spirit! The Spirit didn't just give them cool spiritual gifts for ministry; He actually guided their minds to remember and write down the exact truth about the New Covenant grace we now enjoy.

Ano ba talaga yung "The Word" (Logos)? Idea lang ba 'yan?


Sa intro ng Gospel of John (the prologue), the spotlight is on "The Word" or in Greek, Logos. Maraming nagtatalo dito:
  • Jehovah's Witnesses: Sabi nila, si Archangel Michael daw 'to na na-create bago gawin ang physical world.
  • Latter-day Saints (Mormons): Spirit brother daw natin si Jesus sa heaven, literal na anak ng Heavenly Parents natin bago maging human.

  • Oneness Pentecostals & Unitarians: Para sa kanila, the Word is just God's "plan" or "wisdom" (parang blueprint) hindi daw totoong Person yung Logos.
Pero Orthodox Christianity stands firm on two things: The Logos is Eternal (walang simula) and Personal (isang totoong Persona, hindi lang abstract idea). Let's break it down.

The Word is Eternal (Walang Simula)


John starts with "In the beginning was the Word." Hindi niya sinabing "came to be" or "was created." The Greek word used is en (was already existing), in contrast sa lahat ng iba pang bagay na egeneto (came into being). Literal na echo ito ng Genesis 1:1!

"In the beginning, God created the heavens and the earth."Genesis 1:1(ESV)

John 1:3 makes it super clear: "All things came into being through Him." Kung ginawa ni Jesus ang lahat ng bagay na na-create, that means He is on the uncreated side of reality.

"All things were made through him, and without him was not any thing made that was made." John 1:3(ESV)

Sabi ng mga JWs, physical world lang daw ang ginawa ni Jesus, kaya baka anghel siya na unang na-create. Pero wait, if we cross-reference that with Colossians 1:16, it says all things, visible and invisible (including thrones, dominions, and angels), were created through Him! So, hindi pwedeng angelic being si Jesus. He is the Creator.

"For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him." Colossians 1:16(ESV)

Phrase 1: "In the beginning was the Word"
(En archē ēn ho logos)
  • The Grammar: Pansinin niyo yung word na ēn (was). Sa Greek, imperfect tense ito. It describes continuous existence in the past. Hindi ginamit ni John yung word na egeneto (came into being or was created).

  • The Point: Bago pa man nag-start ang creation, the Word was already existing. Wala Siyang simula. Hindi Siya anghel na ginawa lang ng Diyos. This perfectly establishes His eternal nature.

The Word is a Divine Person


Sabi ng iba, abstract idea lang daw 'yung Logos or Wisdom, parang personification lang daw. Pero try reading the first chapter backward, starting from verse 14 ("The Word became flesh" = Jesus).
  • Verse 12: Says we need to "believe in his name." You can't put your faith in the name of an abstract idea or a blueprint. Persona 'yan!
  • Verses 9-10: Jesus is the "true light" coming into the world. May nag-argue pa na yung Greek word daw para sa "light" (phos) is neuter (walang gender), kaya baka daw hindi tao. Bro, grammatical gender lang 'yan! Yung word din para sa "child" (paidion) is neuter, pero hindi ibig sabihin object yung baby Jesus.

  • This True Light shines on everyone (v. 9). Ito yung maganda sa grasya ng Diyos. He doesn't just pick a few people to save and leave the rest in the dark. His prevenient grace shines on everyone, reaching out so that whosoever freely responds and believes can become children of God.

Phrase 2: "And the Word was with God" (kai ho logos ēn pros ton theon)

  • The Grammar: The key word here is pros (with). It doesn't just mean "kasama" in a passive way; sa Greek context na ito, it means "face-to-face" or pointing towards someone in an active, intimate relationship.

  • The Point: You can't be "with" yourself. Kung ang Ama at ang Anak ay iisang persona lang na nagpapalit-palit lang ng maskara (like what Oneness Pentecostals believe), this verse wouldn't make sense. The Word (Jesus) is a completely distinct Person from God the Father. Magkahiwalay silang mga persona na may malalim na relationship.

"The Word was WITH God"


Some try to twist the phrase pros ton theon (with God) sa verse 1 para sabihin na it just means "pertaining to God" or tungkol lang sa Diyos. Maling-mali ito grammatically sa context na 'to.
  • Look at verse 2: "He was in the beginning with God." John uses the pronoun houtos ("this one"). He's emphatically pointing to a specific Person! Mamaya sa John 13:3, makikita natin ulit yung same pattern: Jesus knew He came from God and was going back to God (pros ton theon). He was literally in the presence of the Father from eternity past.

Phrase 3: "And the Word was God" (kai theos ēn ho logos)

  • The Grammar: Dito madalas umatake yung mga Jehovah's Witnesses. Sinasabi nila, walang definite article ("the") yung word na theos (God) dito, kaya dapat daw ang translation ay "the Word was a god." Pero in Greek grammar, kapag ang isang noun ay walang article (anarthrous) at nauuna sa verb (tulad ng theos ēn), it heavily emphasizes the nature, essence, or character of the subject. Scholars call this Colwell's Rule.

  • The Point: Hindi sinasabi ni John na ang Word ay isang diyos (like a lesser, created being). At hindi rin niya sinasabi na ang Word ay ang Ama mismo (kasi nga He was with God). Sinasabi niya na kung ano ang divine nature ng Diyos Ama, ganoon din ang nature ng Word. He possesses the exact same uncreated, divine essence.

  • Why this proves the Trinity: The Trinity teaches One God (one shared divine essence) in Three Distinct Persons. John 1:1 beautifully captures this profound tension in a single sentence:
  1. He is eternal, not created (Phrase 1).

  2. He is a distinct Person from the Father (Phrase 2).

  3. He shares the exact same divine nature as the Father (Phrase 3).

Kaya kapag may nagtanong sa'yo kung imbento lang ba ang Trinity, you can confidently take them to the very first verse of John. The Word didn't just point us to God; the Word was God.

The eternal, uncreated Creator stepped right into our messy world to pull us out of the dark. That's not a myth, that's not fake news, and that's definitely not just an idea. That's Jesus.


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